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In this connection, I cite from Page 19 of my Public Writings on Sri Lanka, Volume 2: Professor Yasmine Gooneratne (born Bandaranayake; a niece of S W R D Bandaranayake) suggests in her Relative Merits: A Personal Memoir of the Bandaranaike Family of Sri Lanka that the family name may have come from a Tamil officer, Neela Perumal, made high priest of the Temple of the god Saman, and in 1454 ordered to take the name of Nayaka Pandaram, that is, Chief Record Keeper.
With time, the name changed to Pandara Nayaka, and thence to the present Bandaranayake.
Similarly, there is evidence that the Salagama, Durava and Karava castes were originally Tamil, from South India, and that “Hettiarachige” derives from “chief of the Chettis”.
(The chettis are described as “a Tamil trading caste”.) Again, one wonders, “So what? ” Yes, it is important because we make it important.
(For “rest” one could substitute words such as be “indifferent”, “uncaring” or “inactive”.) A friend now settled in Perth, Australia, observed that injustice, when it is prolonged, comes to be seen and accepted as normal.
Time transforms the abnormal into what comes to be seen as normal: for example, the Chinese occupation of Tibet.
Writing on Adrian Wijemanne, I observed that if the Sinhalese had been oppressed, Adrian Wijemanne would have fought as courageously, clearly and eloquently as he had fought for the Tamils.What follows is consequent of a remark made by (Sinhalese) Mr Bradman Weerakoon on 20 June 2014 in the course of a eulogy on his close friend of many years, (Tamil) Mr Duleepkumar.